Archive for March, 2011

A Valuable List from the “Holy Club of Oxford”

John and Charles Wesley are considered the Founding Brothers of “Methodism”.  Today’s Methodist churches (particularly United Methodists) are a far cry from the gospel message preached and lived by the Wesley’s.  Some have argued that the Wesley brothers and early Methodism were too legalistic and Arminian in their theology and practice.  Today, I would also argue that we have largely abandoned any pretense in American evangelicalism of desire to live holy and dedicated (as in separated from the world) lives that are marked by our desire to put on Christlikeness as a consequence of our devoted love and life to Him.

Here’s a list I stumbled upon recently at Boston Baptist College which was posted on a wall in a faculty area.  It challenged and convicted me and I thought I’d share it with you.

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These are 22 questions the members of John Wesley’s Holy Club asked each day in their private devotions.

This was over 200 years ago.

1. Am I consciously or unconsciously creating the impression that I’m better ……than I really am? In other words, am I a hypocrite?

2. Am I honest in all my acts and words, or do I exaggerate?

3. Do I confidentially pass on what was told to me in confidence?

4. Can I be trusted?

5. Am I a slave to dress, friends, work or habits?

6. Am I self-conscious, self-pitying or self justifying?

7. Did the Bible live in me today?

8. Do I give it time to speak to me everyday?

9. Am I enjoying prayer?

10. When did I last speak to someone else about my faith?

11. Do I pray about the money I spend?

12. Do I get to bed on time and get up on time?

13. Do I disobey God in anything?

14. Do I insist upon doing something about which my conscience is uneasy?

15. Am I defeated in any part of my life?

16. Am I jealous, impure, critical, irritable, touchy or distrustful?

17. How do I spend my spare time?

18. Am I proud?

19. Do I thank God that I am not as other people, especially as the Pharisees ……who despised the publican?

20. Is there anyone whom I fear, dislike, disown, criticize, hold a resentment toward or disregard? If so, what I am doing about it?

21. Do I grumble or complain constantly?

22. Is Christ real to me?

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Need a Reasonably Priced Photographer? Check This Out

Here’s a shameless plug for my daughter, Megan, who has an emerging photography business.  If you live in the Central VA, North Carolina or upstate South Carolina area, you should check out her blog.  She does weddings, family settings, children, reunions, special events, parties, advertising and more.  Includes the photo shoot and editing.  She’s really quite creative and you’ll be impressed by the uniqueness of her portfolio.

You’ll find her blog HERE.

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Time for my Annual March Madness Challenge!

Due to popular demand, I have resurrected my annual ESPN.com NCAA Championship March Madness Challenge after a one-year hiatus.  To enter, go to ESPN.com and click on Tournament Challenge.  I have a private group called “Dr. B’s Challenge”.  You’ll need the password to enter, which is: Burrell.  You may enter two brackets if you’d like.  Feel free to invite your friends as well.  The winner gets to buy me lunch! :-D

Looking forward to the trash talk!

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Me and My KJV

I’m not one of those guys that believes that the King James Version of the Bible is the only version that God has 0kjv-bible.jpgpreserved.  I’m mostly an ESV (English Standard Version) guy for reasons of scholarship and readability when I’m studying.  I find many who hold most vociferously to the KJV to be cultic and in some extreme cases, hold to heretical beliefs regarding Bible translations, inspiration and preservation.  Others hold a racist (Aryan) view of mankind that lends itself to an extreme KJVO belief.  Others wouldn’t know translation scholarship if it hit them in the head.  For the vast majority of them, they have an obnoxious attitude about the issue that renders them toxic and unbiblical.

But, neither am I “anti-KJV.”  I have hundreds of verses memorized in the King James Version and when I teach and preach, they flow easily from my conversations with a melodic fluidity that is as much who I am as is my faith so intertwined are they.   Many folks have an emotional attachment to the Scripture version of their early days as a Christian — and I’m no exception.  A crude similarity is my personal affection for the “Sally, Dick and Jane” books from which I learned to read.  There’s a familiar intimacy and a joy of discovery that defies logic and explanation, but which is quite palpable in my heart.  It’s like an old and trusted friend who knows your secrets and loves you still.

Today, I came across an essay on a website that I’ve sometimes visited for an easy laugh that is dedicated to a common heritage many of us have who trace our origins in some way to the stock of religious fundamentalism that no longer means what it did when we were young.  I won’t share the specific website here, because if you haven’t lived those experiences, you wouldn’t understand the website.  But the essay posted today was so moving and captured my heart on such a personal level, I asked for and received permission to share it with you.  I do not even know the author’s last name — he writes as “Darrell”.  But in my opinion, what follows is a moving soliloquy of why I love the KJV.  Enjoy.

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By “Darrell”

I have a confession to make: I’m no longer an Independent Baptist Fundamentalist but I still love my King James Bible. Yes, she’s old-fashioned and in places she’s more than a bit obscure. And there are certainly plenty of trendy new Bible versions with stylish covers that scream to me from the shelves of the Christian bookstore about how much easier they are to read, learn, understand, ingest, and recycle. Some of them (if the advertising is to be believed) are even capable of reading themselves on my behalf to save me the bother.

I’ve brought a few of these versions home with me from time to time over the years and and set them next to my old KJV. But when the time comes to grab “my Bible” I know which one that is. It’s the leather-bound Old Scofield — the same Bible that my dad preached from for all those years when I was growing up. It’s the one with the “thees” and “thous” and thunder and blood and power and majesty in its pages. I’ll be disappointed if when I finally meet Abraham and Moses and Paul they don’t all sound like Alexander Scourby.

I’ll admit part of this appreciation is simple sentiment. It just sounds right to me. It contains the words I’ve got stored in my brain and hidden in my heart. It also contains breadth of vocabulary and poetry that allows me the childish joy of befuddling the general public when I allude to it (as I frequently do) in everyday conversation. But most of all, it’s simply a classic. A translation that for the past 400 years has been more read, memorized, disputed, preached from, quoted, hated, loved, railed against, treasured, denounced and cherished than any other printed work in the history of English literature. That’s pretty impressive.

I’m not unaware of the problems with this Grand Olde Version. It has a decidedly king-friendly political slant in some passages and some of its prose is downright prudish. I know that there are many people who, after having spent time in churches where the KJV is exalted more than the Saviour, can only hear in its archaic wording the language of judgment and wrath and prefer to turn instead to a fresher, gentler reading of text. And while I understand, I find it unspeakably sad that such a great old volume full of hope and truth should become a club swung at those those who need its message the most.

So why do I still turn to my KJV to refresh my spirit and comfort my heart? It’s not because it’s the only translation worth reading — there are quite a few good ones available (and I often double check my reading with more than one). It’s not because the Flesch–Kincaid readability test tells me that there may be a home-schooled third-grader somewhere in the world who actually understands most of it. It’s not because I feel that there is some magic in praying and reciting quaint phrases that have long since passed out of common use.

I suppose if I had to sum up my respect for the King James Version in few words, I’d say that it has in its translated pages a majesty and a nobility that rarely graces our speech and writing anymore. It is art. It is beauty. And it is inseparably entwined with my own spiritual journey.

When I read it, it transports me to memories of my father reading Proverbs at the breakfast table with its stern instructions that if “sinners entice thee, consent thou not.”

It evokes the images of my mother leading her seven children in recitation as we memorized entire books at a time including Philippians and its reminder of “the peace of God, which passeth all understanding.”

It leads me back to my grandfather’s graveside service with the hopeful words that “he that believeth in me, though he were dead, yet shall he live.”

While it may not be the best choice for everyone, I think it would be a sin to allow a handful of fundamentalists to claim sole ownership of such a treasure as the King James Version has been the the English-speaking world. My own copy in the old leather binding remains one of my most prized possessions. I only wish that I could say that i have learned to live its message as much as I have loved to hear its words.

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Introducing “The Beauregard Report” — Political Commentary for the 2012 Election Cycle

If you like politics, let me recommend a new political blog just in time for the start of the 2012 election season.  Founded by one of my former students, you’ll find commentary about politics, the candidates and other perspectives from a variety of viewpoints.  And as a matter of full disclosure, I’m one of the contributors.  Subscribe to the feed and visit often!

Check it out HERE.

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“A Tale of Two Men” — Now Available at ITunes

lifelogo.PNGLast Sunday morning, I was privileged to speak at my new church, Life Fellowship, in Cornelius/Huntersville, NC as Pastor Bobby Conway was out of town.  I start there as their Executive Pastor in April.  I preached on Psalm One — “A Tale of Two Men”.  If you’d like to hear the sermon, it is available via podcast at ITunes.  If you’d like to download it for free, you can click HERE.

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Pensacola Christian College to Seek National Accreditation

In a development that I can only describe as extremely surprising, Pensacola Christian College has announced today that they will be seeking Accreditation with the Transnational Association of Colleges and Schools (TRACS).  Several years ago, I wrote a series of articles on the plight of Christian higher education and this was one of the main areas in which I challenged schools like PCC and BJU.  Those articles caused no small stir across the blogosphere.

I’ve worked closely with TRACs in recent days as a consultant for a college and they are a sound organization which is rapidly filling a void among Christian colleges and universities that previously had deigned outside accreditation.  They have added some great team members to their organization in the last year after Dr. Paul Boatner took over the presidency.  A few years ago, Bob Jones University announced their intention to seek TRACS Accreditation which was an equally monumental shift.

TRACS is located in Forest, VA and Jerry Falwell and Liberty University were major players in this organization in its early years.  Several years ago, LU dropped their TRACS affiliation having obtained regional accreditation from another source.

This action will now place further pressure on the remaining smaller colleges who have resisted any kind of academic oversight or affiliation on the grounds that it might interfere with their independence and theological positions.   However, in today’s era of questionable colleges, savvier students and parents and a shrinking student pool, this move is not only necessary — but LONG overdue.  Congratulations to TRACS and to PCC for finally doing the right thing.

The announcement from PCC President Arlin Horton can be found HERE.

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Phil Johnson and the Rob Bell Kerfuffle

I’m having tons of people ask me about Rob Bell and the stuff floating around the internet about his perceived flirtation/endorsement of some sort of Universalism.  If you’ve been asleep lately, check out some of what has been said HERE, HERE and HERE.

I’m not particularly surprised to be in disagreement, yet again, with Rob Bell’s theology and philosophy.  I’ve struggled with years to see why he’s today’s sexy rock star equivalent for so many young seminarians and many of my young evangelical friends.  He and McClaren were never guys I found worthy of serious emulation and the few good points that they make do not, in my mind, make them someone that I can’t wait to hear from over and over again.  But we must admit, a lot of up-and-coming evangelical future leaders are quite enamored by him.  Thus, we need to examine what he is saying and subject it to Biblical scrutiny.  It’s part of the process of real scholarship and theological examination should be at least as rigorous as any other science and perhaps more so if indeed, as Spurgeon put it, Theology is the “queen of all the sciences.”

Phil Johnson takes a more insightful look at the whole controversy by scraping past the surface issue of heresy and looking at the complete lack of discernment being exercised by today’s generation of young evangelicals.  Wherever you stand on Rob Bell — take a moment and read THIS.

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